KJB Textual Technology

  • To Readers: The website is subject to ongoing revision to optimize the language
  • Home page: Summarizing the primary content of the present website
  • About Dr Bednar
  • Books available
  • Contact us
  • Unscholarly & uncivil internet criticism of the KJV-Only position
  • The nature of modern English versions: An introduction to the topic
  • Introducing the case for inerrancy preservation: The role of scholarship
  • Inerrancy preservation in the KJV illustrating the Divine Hand on text history
  • Refuting claims by scholars of error in the KJV, based on items from the essays
  • Essay 1 -Our guide to eternity: God's Word or text-tinkering of scholars?
  • Essay 2 - Inerrancy & Greek-manuscript variance: An Introduction to the topic
  • Essay 3 -Is there evidence of tampering by Gnostics in Alexandrian Greek texts?
  • Essay 4 -Outstanding accuracy of the Greek Received Text
  • a- 1 John 5:7,8 -Establishing the authenticity of the Johannine Comma
  • b. -Acts 20:28 - The Blood of God, or the blood of his own: Our unique Savior
  • c -Col.1:14 -Redemption through the blood of the Savior
  • d- 1 Pet. 4:1 Jesus did not have any sin of his own to suffer for
  • e- Order of Resurrection Morning events in the gospels
  • f -John 8 -The adulterous woman & the missing man: Proving passage authenticity
  • g- The Received Text -No support given to works or universal salvation
  • h- The Received Text -No renderings based upon conjecture
  • i -R.T. Inerrancy: Exact equivalence preserves it; textual evidence reveals it
  • j -Evidence that the Received-Text ancestor is older than Alexandrian texts
  • k. The Biblical Christmas story: Identifying the star & the wise men
  • l -Jude 25 "God our Savior" is a correct indirect reference to the Trinity
  • m -The authenticity of the concluding doxology of the Lord's Prayer
  • n. -Which is correct, the Sermon on the Mount, or the sermon on the plain?
  • Essay 5 -The KJV preserves the accuracy of the Received Text: Various examples
  • a- Acts 12:4 -"Easter" is correct: One case where "passover" does not apply
  • b -The KJV: Distinguished by never teaching salvation by works to its readers
  • c- The Holy Spirit and the use of the pronouns "it" and "itself"
  • d -Is Jesus or Joshua referenced in Hebrews 4:8 and Acts 7:45?
  • e -The KJV never teaches abuse of the body to its readers
  • f -Mt.2:1-12 The KJV wise men vs. modern-version magi
  • g -The love of money really is the root of all evil, not just some evil
  • h -Which rendering is correct, devils or demons? The nature of evil
  • i -Hebrews 10:23 "Faith" or "hope?" Which one is the correct rendering?
  • j -Matthew 23:24 Is the right reading "Strain at a gnat" or "strain out a gnat?"
  • k -Saved or always being saved? Is there a sense in which salvation is ongoing?
  • l. Holy Ghost or Holy Spirit: Is there just one correct name or two?
  • m. -1 Pet.3:20-21 "Saved by water" is not salvation by water
  • n -Exact equivalence in traditional KJV editions preserves inerrancy
  • Essay 6 -Uniqueness & total accuracy of the Masoretic Hebrew/Aramaic Text
  • a- Ps.12 -God preserves His Word for His godly people; Also the ben Chayyim text
  • b. The Bible Rightly Designates animal species: Exposing the evolutionist agenda
  • c -No contradiction of numbers, names, etc. - Chronicles Amplification
  • -- 1. The years that king Asa reigned: Adding a figurative sense to the literal
  • -- 2. Age of king Jehoiachin: Did this king begin to reign at age 8 or 18?
  • -- 3. Was Ahaziah 42 years old or 22 years old when he began to reign in Judah?
  • -- 4. The great price of a sin of David: Does 2 Samuel contradict 1 Chronicles?
  • -- 5. Syrian horsemen & footmen slain by David: Do the numbers properly add-up?
  • -- 6. Horsemen, horses, stalls & chariots for king Solomon
  • -- 7. Amplification variance: How king Saul died: 2 Samuel amplifies 1 Samuel
  • d -Pattern Amplification: Clarifying patterns of Hebrew-text expression
  • --1. The number of years king Saul reigned in Israel - 1 Samuel 13:1
  • --2. 2 Sam.15:7 Did Absalom need 40 years or 4 years to overthrow King David?
  • e -Suggested other types of contradiction in scripture are refuted
  • --1. The number of Hebrews returning from the exile in Babylon
  • --2. Why king Saul fails to recognize David during the incident with Goliath
  • --3. The role of Hebrew-text qere marginal notes: Isa.9:3 - Joy or no joy?
  • -4. Was Nineveh in Jonah's day much larger than major modern-day cities?
  • f -Key Hebrew-text history: The Dead- Sea scrolls & the Samaritan Pentateuch
  • g - Exodus 25:31 - Is the Menorah a "she" or "he" or an "it"
  • Essay 7 -The KJV preserves the total accuracy of the Masoretic Text
  • a- Dan 3 Aramaic -Christ in theophany: The Son of God, not a son of the gods
  • b- Who killed Goliath -David or Elhanen? The unique nature of the name Goliath
  • c -YHVH -Gods sacred name that is never to be spoken by sinners
  • d -True science in the KJV: Identifying the "firmament" in the Creation account
  • e. -Why mythical creatures are presented in the KJV: Following correct Hebrew
  • f. -Is The correct rendering "Lucifer" or "Morning Star"? A danger of confusion
  • g. -Exodus 20:13 "Thou shalt not kill" or "You shall not murder?"
  • h. -Proverbs 18:24 Showing ourselves friendly, or coming to ruin?
  • Essay 8 -God's spoken Word in written form: The case for Dictation Inspiration
  • Essay 9 -The KJV as a true agent of text inerrancy preservation
  • Essay 10 -Problems with application of textual criticism of the Bible
  • Essay 11 - The uniqueness of God's Word: Perspectives of Bible-believers
  • a -One unchanging bible speaks inerrantly to ancient and modern people
  • b -Mk.16:16-18 -Significance of early miraculous signs & Christian baptism
  • c -The Resurrection of Christ and His people: A reality that extends to eternity
  • d -Christians are not called to be slaves: "Servants" fits all contexts
  • e -The Crucifixion hour -Did the Crucifixion occur at the 3rd hour or the 6th?
  • f -The authenticity of the big-fish experience of Jonah & the supportive science
  • g -Giant dinosaurs and their sea-going relatives are in the biblical book of Job
  • h. -Ps 22:16,8 Pierced my hands & my feet, or like a lion my hands and my feet?
  • Essay 12 -100 erroneous criticisms of the KJV & its textual basis
  • Essay 13 -KJV classical language of emphasis: Acts 5:30, Titus 2:13, 1 Chr. 5:26
  • Essay 14 -KJV older English glorifies God & favors study: Dayspring from on high
  • Essay 15 A Translation that God approves: Replenish the earth, John Baptist, etc
  • Essay 16 -Should faith in text accuracy be vested in scholar opinion?
  • Essay 17 -Refuting claims of dynamic equivalence in the KJV
  • Essay 18 -Biblical doctrine: a. Did Moses persuade God to change His mind?
  • b. -Why God questioned Adam & Eve about eating forbidden fruit
  • c. -Sermon on the Mount: Is it for churches? Did Christ teach works salvation?
  • d. -Mark 10:17,18 -Why callest thou me good? Christ did not deny His own deity
  • e. -Was God unfair in judging Egypt & Pharaoh after hardening Pharaoh's heart?
  • f -Does the Old Testament teach soul sleep in Sheol? Saul & the woman of Endor
  • g. -Can Old Testament institutions be restored in the Millennium?
  • Essay 19 -Topics on creation vs evolution: Which one is technically correct?
  • Associated organizations with goals related to those of this website


Essay 18a

                     Did Moses Persuade God to Change His Mind?


Exo.32:1 And when the people saw that Moses delayed to come down out of the mount, the people gathered themselves together unto Aaron, and said unto him, Up, make us gods which shall go before us; for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him

32:2 And Aaron said unto them, Break off the golden earrings, which are in the ears of your wives, of your sons, and of your daughters, and bring them unto me.


32:3 And all the people brake off the golden earrings which were in their ears, and brought them unto Aaron.

32:4 And he received them at their hand, and fashioned it with a graving tool, after he had made it a molten calf: and they said, These be thy gods, O Israel, which brought thee up out of the land of Egypt.

32:6 And they rose up early on the morrow, and offered burnt offerings, and brought peace offerings; and the people sat down to eat and to drink, and rose up to play.

32:7 And the lord said unto Moses, Go, get thee down; for thy people, which thou broughtest out of the land of Egypt, have corrupted themselves.

32:8 They have turned aside quickly out of the way which i commanded them: they have made them a molten calf, and have worshiped it, and have sacrificed thereunto, and said, These be thy gods, O Israel, which have brought thee up out of the land of Egypt.

32:10 Now therefore let me alone, that my wrath may wax hot against them, and that I may consume them: and i will make of thee a great nation.

32:11 And Moses besought the lord his God, and said, Lord, why doth thy wrath wax hot against thy people, which thou hast brought forth out of the land of Egypt wi th great power, and with a mighty hand?

32:12 Wherefore should the Egyptians speak, and say, For mischief did he bring them out, to slay them in the mountains, and to consume them from the face of the earth? Turn from thy fierce wrath, and repent of this evil against thy people.

32:13 Remember Abraham, Isaac and Israel, thy servants, to whom thou swearest by thine own self, and saidest unto them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give unto your seed, and they shall inherit it forever.

32:14 And the Lord repented of the evil which he thought to do unto his people.


Some conclusions of modern scholars:

NASV Exo.32:14: So the Lord changed His mind...

Open theists
say God changes His mind with changing circumstances, which is just absurd modern humanism.


Modern scholars need to adopt better scholarship: Num.19:20

Num.19:20
God is not a man that he should lie; neither the son of man that he should repent.

This repentance is that of man, and the repentance of Exodus 32:14 is a unique one that pertains only to God, as we'll see in some commentary below.

The notion that a man persuaded God to change His mind is nonsense. What happened here is that God tested Moses to prepare him to be a mediator on behalf of the Hebrews, and there is a pattern here which Moses had to fulfill. He first had to resist the offer to be a father of his people, a role like the one of Abraham earlier. Then he had to offer the three crucial reasons why God should not destroy His people, despite their gross disobedience and lack of faith, and he did just that. First, he noted that God brought the people out of Egypt by a power that only He possesses, and this great deliverance couldn't be wasted. Second, he noted that the purpose would be defeated in the eyes of the Egyptians if He slew the people for their sin. Third, he noted that the promise to fathers of Israel to make these rebels become His people can't be annulled since it was God's promise. Only after Moses spoke of these three points could God repent of His judgment unto destruction. At that point the role of Moses as a mediator for the people was fulfilled as he prefigured the ultimate mediator, Jesus Christ. Moses intervened for unrepentant people who were forgiven to demonstrate God's grace, this forgiveness serving as a forerunner of ultimate grace by the ultimate mediator who intervenes for all repentant souls delivered by the greatest imaginable sacrifice. These latter ones are humbled to the point of desiring a completely new life centered on obedience to God, a life that includes ultimate-type rewards.


         Further comment on Moses prefiguring the Ultimate Mediator

Dt.18:15 The Lord thy God will raise up unto thee a Prophet, from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken.

As mediators, the roles of Christ and Moses both differed from the usual earthly-type role in which two parties are led by a mediator to compromise with each other to find a mutually satisfactory course of action. In the case of a mediator with God, people cannot compromise or bargain with God, and only His requirements for de- liverance must be satisfied, which is what is taught in Galatians 3:19,20

Gal.3:19,20 Wherefore then serveth the law…it was ordained by angels in the hand of a mediator. now a mediator is not a mediator of one, but God is one. (meaning only God’s requirement must be met - men can’t bargain with God).



            Comment on Exodus 32:14:  How is it possible for God to repent?

Num.19:20 speaks of repentance as it applies to a sinner changing his mind about evil behavior, but God never has to change His mind about anything.

Exo. 32:14 speaks of God’s repentance from judgment, which is a crucial matter in our salvation. If we never repent of our sin, we’re judged unto eternal death, but if we repent of sin, God repents in the sense of changing His judgment of us.

Jer.18: Proving God’s repentance is a change of judgment

8. If that nation, against whom I have pronounced, turn from their evil, I will repent of the evil that I thought to do unto them.

10. If it (a nation) do evil in my sight, that it obey not my voice, then will I repent of the good, wherewith I said I would benefit them.

God repents of doing good or evil, depending on man’s obedience, so it’s a change of judgment, and repentance of the good certainly bears no resemblance at all to the repentance of men.