KJB Textual Technology

  • To Readers: The website is subject to ongoing revision to optimize the language
  • Home page: Summarizing the primary content of the present website
  • About Dr Bednar
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  • Unscholarly & uncivil internet criticism of the KJV-Only position
  • The nature of modern English versions: An introduction to the topic
  • Introducing the case for inerrancy preservation: The role of scholarship
  • Inerrancy preservation in the KJV illustrating the Divine Hand on text history
  • Refuting claims by scholars of error in the KJV, based on items from the essays
  • Essay 1 -Our guide to eternity: God's Word or text-tinkering of scholars?
  • Essay 2 - Inerrancy & Greek-manuscript variance: An Introduction to the topic
  • Essay 3 -Is there evidence of tampering by Gnostics in Alexandrian Greek texts?
  • Essay 4 -Outstanding accuracy of the Greek Received Text
  • a- 1 John 5:7,8 -Establishing the authenticity of the Johannine Comma
  • b. -Acts 20:28 - The Blood of God, or the blood of his own: Our unique Savior
  • c -Col.1:14 -Redemption through the blood of the Savior
  • d- 1 Pet. 4:1 Jesus did not have any sin of his own to suffer for
  • e- Order of Resurrection Morning events in the gospels
  • f -John 8 -The adulterous woman & the missing man: Proving passage authenticity
  • g- The Received Text -No support given to works or universal salvation
  • h- The Received Text -No renderings based upon conjecture
  • i -R.T. Inerrancy: Exact equivalence preserves it; textual evidence reveals it
  • j -Evidence that the Received-Text ancestor is older than Alexandrian texts
  • k. The Biblical Christmas story: Identifying the star & the wise men
  • l -Jude 25 "God our Savior" is a correct indirect reference to the Trinity
  • m -The authenticity of the concluding doxology of the Lord's Prayer
  • n. -Which is correct, the Sermon on the Mount, or the sermon on the plain?
  • Essay 5 -The KJV preserves the accuracy of the Received Text: Various examples
  • a- Acts 12:4 -"Easter" is correct: One case where "passover" does not apply
  • b -The KJV: Distinguished by never teaching salvation by works to its readers
  • c- The Holy Spirit and the use of the pronouns "it" and "itself"
  • d -Is Jesus or Joshua referenced in Hebrews 4:8 and Acts 7:45?
  • e -The KJV never teaches abuse of the body to its readers
  • f -Mt.2:1-12 The KJV wise men vs. modern-version magi
  • g -The love of money really is the root of all evil, not just some evil
  • h -Which rendering is correct, devils or demons? The nature of evil
  • i -Hebrews 10:23 "Faith" or "hope?" Which one is the correct rendering?
  • j -Matthew 23:24 Is the right reading "Strain at a gnat" or "strain out a gnat?"
  • k -Saved or always being saved? Is there a sense in which salvation is ongoing?
  • l. Holy Ghost or Holy Spirit: Is there just one correct name or two?
  • m. -1 Pet.3:20-21 "Saved by water" is not salvation by water
  • n -Exact equivalence in traditional KJV editions preserves inerrancy
  • Essay 6 -Uniqueness & total accuracy of the Masoretic Hebrew/Aramaic Text
  • a- Ps.12 -God preserves His Word for His godly people; Also the ben Chayyim text
  • b. The Bible Rightly Designates animal species: Exposing the evolutionist agenda
  • c -No contradiction of numbers, names, etc. - Chronicles Amplification
  • -- 1. The years that king Asa reigned: Adding a figurative sense to the literal
  • -- 2. Age of king Jehoiachin: Did this king begin to reign at age 8 or 18?
  • -- 3. Was Ahaziah 42 years old or 22 years old when he began to reign in Judah?
  • -- 4. The great price of a sin of David: Does 2 Samuel contradict 1 Chronicles?
  • -- 5. Syrian horsemen & footmen slain by David: Do the numbers properly add-up?
  • -- 6. Horsemen, horses, stalls & chariots for king Solomon
  • -- 7. Amplification variance: How king Saul died: 2 Samuel amplifies 1 Samuel
  • d -Pattern Amplification: Clarifying patterns of Hebrew-text expression
  • --1. The number of years king Saul reigned in Israel - 1 Samuel 13:1
  • --2. 2 Sam.15:7 Did Absalom need 40 years or 4 years to overthrow King David?
  • e -Suggested other types of contradiction in scripture are refuted
  • --1. The number of Hebrews returning from the exile in Babylon
  • --2. Why king Saul fails to recognize David during the incident with Goliath
  • --3. The role of Hebrew-text qere marginal notes: Isa.9:3 - Joy or no joy?
  • -4. Was Nineveh in Jonah's day much larger than major modern-day cities?
  • f -Key Hebrew-text history: The Dead- Sea scrolls & the Samaritan Pentateuch
  • g - Exodus 25:31 - Is the Menorah a "she" or "he" or an "it"
  • Essay 7 -The KJV preserves the total accuracy of the Masoretic Text
  • a- Dan 3 Aramaic -Christ in theophany: The Son of God, not a son of the gods
  • b- Who killed Goliath -David or Elhanen? The unique nature of the name Goliath
  • c -YHVH -Gods sacred name that is never to be spoken by sinners
  • d -True science in the KJV: Identifying the "firmament" in the Creation account
  • e. -Why mythical creatures are presented in the KJV: Following correct Hebrew
  • f. -Is The correct rendering "Lucifer" or "Morning Star"? A danger of confusion
  • g. -Exodus 20:13 "Thou shalt not kill" or "You shall not murder?"
  • h. -Proverbs 18:24 Showing ourselves friendly, or coming to ruin?
  • Essay 8 -God's spoken Word in written form: The case for Dictation Inspiration
  • Essay 9 -The KJV as a true agent of text inerrancy preservation
  • Essay 10 -Problems with application of textual criticism of the Bible
  • Essay 11 - The uniqueness of God's Word: Perspectives of Bible-believers
  • a -One unchanging bible speaks inerrantly to ancient and modern people
  • b -Mk.16:16-18 -Significance of early miraculous signs & Christian baptism
  • c -The Resurrection of Christ and His people: A reality that extends to eternity
  • d -Christians are not called to be slaves: "Servants" fits all contexts
  • e -The Crucifixion hour -Did the Crucifixion occur at the 3rd hour or the 6th?
  • f -The authenticity of the big-fish experience of Jonah & the supportive science
  • g -Giant dinosaurs and their sea-going relatives are in the biblical book of Job
  • h. -Ps 22:16,8 Pierced my hands & my feet, or like a lion my hands and my feet?
  • Essay 12 -100 erroneous criticisms of the KJV & its textual basis
  • Essay 13 -KJV classical language of emphasis: Acts 5:30, Titus 2:13, 1 Chr. 5:26
  • Essay 14 -KJV older English glorifies God & favors study: Dayspring from on high
  • Essay 15 A Translation that God approves: Replenish the earth, John Baptist, etc
  • Essay 16 -Should faith in text accuracy be vested in scholar opinion?
  • Essay 17 -Refuting claims of dynamic equivalence in the KJV
  • Essay 18 -Biblical doctrine: a. Did Moses persuade God to change His mind?
  • b. -Why God questioned Adam & Eve about eating forbidden fruit
  • c. -Sermon on the Mount: Is it for churches? Did Christ teach works salvation?
  • d. -Mark 10:17,18 -Why callest thou me good? Christ did not deny His own deity
  • e. -Was God unfair in judging Egypt & Pharaoh after hardening Pharaoh's heart?
  • f -Does the Old Testament teach soul sleep in Sheol? Saul & the woman of Endor
  • g. -Can Old Testament institutions be restored in the Millennium?
  • Essay 19 -Topics on creation vs evolution: Which one is technically correct?
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 Essay 6-c

       No Contradiction of Numbers, Names, etc: Chronicles Amplification

                                                                        by Dr. L. Bednar

We illustrate a principle that we call amplification, and follow-up with some examples in the page links to show that what some call contradictions in scripture are really cases of additive or clarifying information. Amplification often involves numbers, but also refers to other matters. Chronicles offers the most frequent examples. and the Greek title for the Chronicles is, appropriately, things left out (in Samuel & Kings).

Amplification of Samuel & Kings in Chronicles

1. Chronicles often amplifies (expounds) Samuel/Kings, and a typical example is seen in 2 Sam.8:13-14 and 1 Chron.18:12-13. In 2 Samuel David smites 18,000 Syrians in the Valley of Salt, but in 1 Chronicles, David’s nephew Abishai is the one who smites these adversaries, and here the adversaries are called Edomites.

In Samuel and Chronicles the battle occurs in the Valley of Salt of Edom. In verse 14 of Samuel, David is said to establish garrisons in Edom where he has slain the Syrians, and in verse 13 of Chronicles, Abishai is the one noted as establishing the garrisons. Thus the text links Syria and Edom and also David and Abishai in this incident.

What we deduce is that amplification in Chronicles informs us David's adversaries in the Valley of Salt were ethnic Edomites, but were also Syrians, Edom being an ally of Syria by military conquest. Amplification also indicates that the slaying by David was figurative, being literally accomplished by his nephew Abishai to illustrate how God's servant David, a leader on the right side of a conflict, is inseparably identified with his helpers.

2.  2 Chronicles 7:14  Another type of amplification

KJV: If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways, then will I hear from heaven, and will forgive their sin, and will heal their land.

Here the immediate reference is to the people of Judah known as God's elect people, but God's Word of the Old Testament still applies in much of its basic teaching during the New Testament era. That is expected since sin is the breaking of God's law, and as long as sin is in the world, God's law is in the world. There is only a change in the New Testament era from emphasis on the letter of the law to the spirit of the law. In this sense Jesus Christ said not one jot or title of the law will pass away until all be ful- filled, meaning every aspect of the spirit of the law, to the degree of the smallest aspect of word spelling, will be fulfilled in God's eternal kingdom when sin vanishes forever.

Thus in 2 Chronicles 7:14, the expression called by my name refers more specifically to the future and to events & institutions unknown when Chronicles was written, but prophesied of in the sense of amplification that describes the future. Those who will be called by God's name as Christians will live in lands where immorality is rampant, and God's judgment will apply if the righteous don't pray for change in the behavior of the masses. This is a pattern that began in early Old Testament days when Abraham was told by God that Sodom & Gomorrah would be spared from destruction if there were at least 10 righteous souls there (Gen.18:20-32). Thus 2 Chronicles 7:14 contains a dual reference, and the main one applies many centuries after the original was given in the days of king Solomon of Judah. This is the most subtle form of amplification.


Pattern Amplification
3. This refers to clarification of variance from the usual patterns for describing certain well-established events in traditions of Israel, variance that has unique implications for interpretation. Seemingly-inexplicable terminology in one scripture book or seem- ingly-contradictory accounts in two directly linked books like 1 & 2 Samuel can be involved.

                               

Amplification in the form of prophecy fulfillment
4
. Fulfillment of any prophecy can be viewed as a type of amplification since prophecy  details are clarified by the fulfillment. Thus Psalm 22:1-21 prophecy on the Crucifixion of Christ was fulfilled in the gospels ~ 1000 years after the Psalm was written. Clarifi- cation of Psalm 22:16 on the piercing of the Messiah appears in Zechariah ~500 years after the Psalm was written and ~500 years before the gospels were written. Zec.12:10 says the house of David & Jerusalem...shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn, and  Zec.12 goes on to speak of mourning by all families, or descendants, of the land at that time. That the piercing applies to the Messiah is clearly indicated by use of the term firstborn, which applies to the firstborn Son of Mary, the firstborn from the dead in a resurrection body and the firstborn of Israel that signifies the right to an inheritance of His family, which in this case is the family of all Israel. Indeed the speaker throughout Zechariah 12 and the one pierced is God. We would expect widespread mourning that Zechariah speaks of when the remnant family of Israel discovers that the one their forefathers crucified was the long-awaited Messiah, very God who would have delivered Israel from all troubles, and prevented great persecution suffered by the people after loss of the land and the displacement to many foreign nations in the diaspora.