KJB Textual Technology

  • To Readers: The website is subject to ongoing revision to optimize the language
  • Home page: Summarizing the primary content of the present website
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  • Unscholarly & uncivil internet criticism of the KJV-Only position
  • The nature of modern English versions: An introduction to the topic
  • Introducing the case for inerrancy preservation: The role of scholarship
  • Inerrancy preservation in the KJV illustrating the Divine Hand on text history
  • Refuting claims by scholars of error in the KJV, based on items from the essays
  • Essay 1 -Our guide to eternity: God's Word or text-tinkering of scholars?
  • Essay 2 - Inerrancy & Greek-manuscript variance: An Introduction to the topic
  • Essay 3 -Is there evidence of tampering by Gnostics in Alexandrian Greek texts?
  • Essay 4 -Outstanding accuracy of the Greek Received Text
  • a- 1 John 5:7,8 -Establishing the authenticity of the Johannine Comma
  • b. -Acts 20:28 - The Blood of God, or the blood of his own: Our unique Savior
  • c -Col.1:14 -Redemption through the blood of the Savior
  • d- 1 Pet. 4:1 Jesus did not have any sin of his own to suffer for
  • e- Order of Resurrection Morning events in the gospels
  • f -John 8 -The adulterous woman & the missing man: Proving passage authenticity
  • g- The Received Text -No support given to works or universal salvation
  • h- The Received Text -No renderings based upon conjecture
  • i -R.T. Inerrancy: Exact equivalence preserves it; textual evidence reveals it
  • j -Evidence that the Received-Text ancestor is older than Alexandrian texts
  • k. The Biblical Christmas story: Identifying the star & the wise men
  • l -Jude 25 "God our Savior" is a correct indirect reference to the Trinity
  • m -The authenticity of the concluding doxology of the Lord's Prayer
  • n. -Which is correct, the Sermon on the Mount, or the sermon on the plain?
  • Essay 5 -The KJV preserves the accuracy of the Received Text: Various examples
  • a- Acts 12:4 -"Easter" is correct: One case where "passover" does not apply
  • b -The KJV: Distinguished by never teaching salvation by works to its readers
  • c- The Holy Spirit and the use of the pronouns "it" and "itself"
  • d -Is Jesus or Joshua referenced in Hebrews 4:8 and Acts 7:45?
  • e -The KJV never teaches abuse of the body to its readers
  • f -Mt.2:1-12 The KJV wise men vs. modern-version magi
  • g -The love of money really is the root of all evil, not just some evil
  • h -Which rendering is correct, devils or demons? The nature of evil
  • i -Hebrews 10:23 "Faith" or "hope?" Which one is the correct rendering?
  • j -Matthew 23:24 Is the right reading "Strain at a gnat" or "strain out a gnat?"
  • k -Saved or always being saved? Is there a sense in which salvation is ongoing?
  • l. Holy Ghost or Holy Spirit: Is there just one correct name or two?
  • m. -1 Pet.3:20-21 "Saved by water" is not salvation by water
  • n -Exact equivalence in traditional KJV editions preserves inerrancy
  • Essay 6 -Uniqueness & total accuracy of the Masoretic Hebrew/Aramaic Text
  • a- Ps.12 -God preserves His Word for His godly people; Also the ben Chayyim text
  • b. The Bible Rightly Designates animal species: Exposing the evolutionist agenda
  • c -No contradiction of numbers, names, etc. - Chronicles Amplification
  • -- 1. The years that king Asa reigned: Adding a figurative sense to the literal
  • -- 2. Age of king Jehoiachin: Did this king begin to reign at age 8 or 18?
  • -- 3. Was Ahaziah 42 years old or 22 years old when he began to reign in Judah?
  • -- 4. The great price of a sin of David: Does 2 Samuel contradict 1 Chronicles?
  • -- 5. Syrian horsemen & footmen slain by David: Do the numbers properly add-up?
  • -- 6. Horsemen, horses, stalls & chariots for king Solomon
  • -- 7. Amplification variance: How king Saul died: 2 Samuel amplifies 1 Samuel
  • d -Pattern Amplification: Clarifying patterns of Hebrew-text expression
  • --1. The number of years king Saul reigned in Israel - 1 Samuel 13:1
  • --2. 2 Sam.15:7 Did Absalom need 40 years or 4 years to overthrow King David?
  • e -Suggested other types of contradiction in scripture are refuted
  • --1. The number of Hebrews returning from the exile in Babylon
  • --2. Why king Saul fails to recognize David during the incident with Goliath
  • --3. The role of Hebrew-text qere marginal notes: Isa.9:3 - Joy or no joy?
  • -4. Was Nineveh in Jonah's day much larger than major modern-day cities?
  • f -Key Hebrew-text history: The Dead- Sea scrolls & the Samaritan Pentateuch
  • g - Exodus 25:31 - Is the Menorah a "she" or "he" or an "it"
  • Essay 7 -The KJV preserves the total accuracy of the Masoretic Text
  • a- Dan 3 Aramaic -Christ in theophany: The Son of God, not a son of the gods
  • b- Who killed Goliath -David or Elhanen? The unique nature of the name Goliath
  • c -YHVH -Gods sacred name that is never to be spoken by sinners
  • d -True science in the KJV: Identifying the "firmament" in the Creation account
  • e. -Why mythical creatures are presented in the KJV: Following correct Hebrew
  • f. -Is The correct rendering "Lucifer" or "Morning Star"? A danger of confusion
  • g. -Exodus 20:13 "Thou shalt not kill" or "You shall not murder?"
  • h. -Proverbs 18:24 Showing ourselves friendly, or coming to ruin?
  • Essay 8 -God's spoken Word in written form: The case for Dictation Inspiration
  • Essay 9 -The KJV as a true agent of text inerrancy preservation
  • Essay 10 -Problems with application of textual criticism of the Bible
  • Essay 11 - The uniqueness of God's Word: Perspectives of Bible-believers
  • a -One unchanging bible speaks inerrantly to ancient and modern people
  • b -Mk.16:16-18 -Significance of early miraculous signs & Christian baptism
  • c -The Resurrection of Christ and His people: A reality that extends to eternity
  • d -Christians are not called to be slaves: "Servants" fits all contexts
  • e -The Crucifixion hour -Did the Crucifixion occur at the 3rd hour or the 6th?
  • f -The authenticity of the big-fish experience of Jonah & the supportive science
  • g -Giant dinosaurs and their sea-going relatives are in the biblical book of Job
  • h. -Ps 22:16,8 Pierced my hands & my feet, or like a lion my hands and my feet?
  • Essay 12 -100 erroneous criticisms of the KJV & its textual basis
  • Essay 13 -KJV classical language of emphasis: Acts 5:30, Titus 2:13, 1 Chr. 5:26
  • Essay 14 -KJV older English glorifies God & favors study: Dayspring from on high
  • Essay 15 A Translation that God approves: Replenish the earth, John Baptist, etc
  • Essay 16 -Should faith in text accuracy be vested in scholar opinion?
  • Essay 17 -Refuting claims of dynamic equivalence in the KJV
  • Essay 18 -Biblical doctrine: a. Did Moses persuade God to change His mind?
  • b. -Why God questioned Adam & Eve about eating forbidden fruit
  • c. -Sermon on the Mount: Is it for churches? Did Christ teach works salvation?
  • d. -Mark 10:17,18 -Why callest thou me good? Christ did not deny His own deity
  • e. -Was God unfair in judging Egypt & Pharaoh after hardening Pharaoh's heart?
  • f -Does the Old Testament teach soul sleep in Sheol? Saul & the woman of Endor
  • g. -Can Old Testament institutions be restored in the Millennium?
  • Essay 19 -Topics on creation vs evolution: Which one is technically correct?
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Essay 11-c

                                    The Resurrection of Christ and His People:

                                         A Reality that Extends to Eternity

  

    (Illustrating why we cannot accept text-tinkering of modern scholars)


Christ's resurrection foretells the General Resurrection

The reality of resurrection of believers in Christ rests entirely upon the reality of His Resurrection (Jn.14:19 & 11:25, Rom.6:5, 1 Pet.1:3), for we are in Him in all things, from the day of salvation unto eternity.

Many witnessed the Resurrection firsthand, and much in the New Testament and in secular books was written about it. In a court of law, eyewitnesses decide a case, yet witnesses to the acts of Christ are discredited by skeptics, and are not given the same weight that would be given to contemporary witnesses in court. The real issue here is fairness of critics in their dealing with the testimony. Some of them say that witnesses to Christ’s acts were ignorant people who could not evaluate the evidence before their eyes in a technically-correct way. But how much technical know-how do people need to report accurately that one whom they knew had died on the Cross later appeared to them alive and spoke to them? How much technical know-how would they need to be accurate witnesses to any of the various miraculous acts that Christ performed, like the fact that a storm at sea was quieted when Christ commanded the sea to be still?

It's recorded that over 500 people saw Jesus alive after His death. Such testimony would be far more than enough to establish something as fact in any court in the land. We will be even more impressed by the testimony of the witnesses when we consider the views of those who in desperation conjured up ways to deny the Resurrection. The three main skeptical views that have been offered are now seen as nonsense, but it is informative to consider the implications of these views to illustrate the desperation of the skeptics.


1. The Swoon theory: Supposedly, Jesus didn’t die on the cross, but just seemed to, and resuscitated in the cool air of the cave where His body was placed. But Roman soldiers, experts at killing, certified the death of Jesus to Pilate. Further, resuscitation would be as much of a miracle as the Resurrection. It would mean a mere man suffered severe physical brutality and loss of most of his blood and received no medical treatment for a few days, and yet was able to do physical feats no healthy man could do. Loss of most of His blood would result from the combined effects of lancing that accompanied the flogging, and spikes in His hands and feet, but especially from the spear that pierced His side and caused gushing of blood. No mere man miraculously surviving all such brutality and having no medical treatment for festering wounds, gangrene & raging fever, could move his limbs or even retain consciousness, but would be comatose, need-ing constant care just to keep the heart beating. But swoon-theory advocates suggest such a one miraculously freed himself from the linen wrappings encasing Him in burial (The Jews encased dead bodies in wrappings like those binding an Egyptian mummy, and no healthy man could free himself from such binding). Then he single-handedly would push away the great stone covering the cave mouth and single-handedly defeat a detachment of armed Roman soldiers highly accustomed to battle. Then he would walk ~12 miles to Emmaus to meet two forlorn disciples, walking on feet badly lacerated by spikes, and unable to permit standing, much less walking. Swoon theory is a ludicrous effort by skeptics to retain their opinion in contradiction of the historic facts.

2. The Theft theory: It's suggested that the disciples stole His body from the tomb and pretended that He arose from the dead. Supposedly, the guards fell asleep, permitting the disciples to steal Christ’s body, but the penalty for sleeping on guard duty for the Roman soldiers was death. Indeed, scripture reveals that the guards were paid by the leaders of the Jews to say that the disciples stole the body. And, If the guards had been asleep, how in the world would they know what happened to the body?

Furthermore, if the disciples had stolen the body, that would have been a miracle in itself. They were all huddled in an upper room, frightened that the Jews would come for them next, and were much too fearful to think of taking on a detachment of Roman guards. But the absurdity of this theory is seen most clearly in that the disciples were converted from cowardly fearful men to fearless witnesses who laid down their lives willingly for one whose body they supposedly stole from the grave. Men don't willingly die for one they know to be a fraud, and such a thing would only be possible through the miraculous Resurrection of Christ in His victory over death.

3. The Hallucination theory: Supposedly, the disciples hallucinated, imagining they saw a resurrected Jesus. But hallucinations are individual experiences, and it’s highly un-likely that even two people would have the same one at the same time, and there were several in the upper room who all saw Him at the same time. Further, there were over 500 witnesses who saw Him alive after He had been dead, and did all have the same hallucination? Furthermore, hallucinations are based on what a person wants or exp-ects to happen, while the disciples all showed by their extreme surprise at Christ’s appearance before them that His resurrection was the last thing they had expected.

The disciples were honest men who would never have misrepresented this matter. They didn’t have a proper idea of who Christ was, and of the mission He had chosen them for until He arose from the dead. They responded to the Resurrection with joy unbounded, realizing that He was indeed the Son of God with the power of life and death, and they no longer feared death, and even witnessed of Him to a degree that invited  martyrdom.